The final programme will be distributed to participants on arrival at
Edinburgh and the list below must be regarded as provisional only.
Participants are listed alphabetically within each section. Please
notify us of any errors in your name or the title of your paper
(providing us with a readable correction). Diacritics have
unavoidably been omitted in this list.
|
Taraknath Adhikari |
Some irregular features in the Sayanabhasya of the
Atharvaveda |
| Nabanarayan Bandyopadhyay |
Evaluation of Daksina items with reference to
Mulyadhyaya |
| Soma Basu |
Offensive and Defensive Weapons - Military Science in the Vedic
Period |
| Didhiti Biswas |
The Significance of Horse in the Vedic Religion and
Culture |
| Brian Black |
The Dialogical Self in the Early Upanisads |
| Joel Brereton |
The Early Evolution of the Purohita |
| Kana Chattopadhyay |
A Liturgic and Symbolic Study of Cayana |
| Shrimanta Chattopadhyay |
Classification of Rgvedic Female Deities |
| Nilanjana Sikdar Datta |
An Analytical Study of an Oral Text - The Rgveda |
| Madhav Deshpande |
Predicament of the Maitrayani community in Maharashtra:Migration,
Acculturation and Identity Crises |
| Silvia D'Intino |
The Skandasvamibhasya on the Rgveda: Observations on the
introductory portion of the commentary |
| Tamara Ditrich |
Stylistic and Typological Analysis of Coordinative Nominal
Constructions in the Rgveda |
| S. Einoo |
|
| Laszlo Forizs |
Dirghatamas II: Analysis of the Dirghatamas cycle (RV 1.140-164)
and of 1.164.46 |
| Masato Fujii |
The Purohita and the Brahman Priest |
| Cezary Galewicz |
On ritualized patterns of collective recitation among Nambudiri
Rgvedins: the case of Trisandha |
| Arlo Griffiths |
'To fart' in Vedic: the roots kard and
sardh |
| Stephanie Jamison |
Sacrificer's Wife in the Rig Veda: Ritual Innovation? |
| M. Jezic |
Kausitaki-Upanisad: its teachings and its text history |
| Joanna Jurewicz |
The "small scale" transmigration in the Rgveda? |
| Mieko Kajihara |
The Godana Ritual and the Vedavratas |
| W. Knobl |
On the Concessive Meaning of Sánt- in Vedic |
| Frank Köhler |
Mapping the poet in the Rgveda |
| Murlimanohar Pathak |
Elements of creation in the minor cosmogonic hymns of the
Rgveda |
| Theodore Proferes |
Fire in the Waters andthe Alchemical King |
| Ferenc Ruzsa |
Is the Cosmic Giant an Indo-European Myth? |
| Adela Sandness |
To open the double doors of rta: a study of dvarav rtasya in
Rgveda 7.95 to Sarasvati. |
| Umesh Chandra Sharma |
The Legend of Dirghatamas |
| Frits Staal |
Cardinal Numbers in the Veda |
| Jarrod L Whitaker |
Masculinity and Violence in the Rgveda: Reconsidering the roles
of
nar, vira, and sura |
|
Vidyut Aklujkar |
The Locus of the Ananda-Ramayana |
| Nicholas Allen |
Bharata genealogy: the core parent-generation males |
| Supriya Banik Pal |
Women in the field of education as projected in the Mahabharata:
a
re-interpretation |
| Horst Brinkhaus |
The 16,108 Wives of Krsna in the Harivamsa |
| John Brockington |
"Then in his warlike wrath Rama bent his bow": weaponry of the
early Ramayana |
| Mary Brockington |
"Surprise, Surprise!" Authors' stratagems and audiences'
expectations in the Ramayana |
| Simon Brodbeck |
Strange brides and hunting incidents in the Bharata
patriline |
| Vita Antonella Cosi |
Upamas occurring in speeches: "abusive" similes in the
Sabhaparvan
and Karnaparvan |
| Gopal Krishna Dash |
Role of Krsna in the Mahabharata |
| Danielle Feller |
Bhima's quest for the golden lotuses (Mbh.3.146-153) |
| James L. Fitzgerald |
The Manifesto of "Samkhya-Yoga" at MBh 12.289-90 |
| Robert P. Goldman |
Rules of Engagement: War Crimes, Raksasa rights and the
Political and Military strategies of the Great Sanskrit
Epics |
| Sally Sutherland Goldman |
Nikumbhila's Grove: Raksasa Rites in Valmiki's Ramayana |
| James Hegarty |
What need has he of the waters of Puskara? Tirtha and the
Narrative Construction of Significant place in the
Mahabharata |
| Alf Hiltebeitel |
Mapping Bhakti through Friendship in the Sanskrit Epics |
| Paolo Magnone |
Uttanka's quest |
| Angelika Malinar |
Duryodhana's praise |
| Laurie L. Patton |
"How do you conduct yourself": dialogical gender in the
Mahabharata |
| Wendy Phillips-Rodriguez |
Unrooted trees: a way around the dilemma of recension |
| San Sarin |
Question of dharmayuddha in the Mahabharata |
| Adheesh Sathaye |
Textual Performance: The embedding of Visvamitra legends in the
Sanskrit Epics |
| Sven Sellmer |
The heart in the Mahabharata |
| Urmi Shah |
A Comparative Study of Polity in the Nitiprakasika and the
Ramayana |
| J. S. Sheldon |
Homeric resonances in Sanskrit epic: a review of the evidence and
its implications |
| John Smith |
Consistency and character in the Mahabharata |
| Przemyslaw Szczurek |
Juggling with atman: a few remarks on Bhagavadgita
6.5-6 |
| Lynn Thomas |
From the ocean bed to the rule of heaven: a comparison of the two
main epic accounts of the vrtrahatya |
| Yaroslav Vassilkov |
The boar shakes the mud off: a specific motif in the varaha-katha
of the Great Epic and Puranas |
|
Greg Bailey |
Misogynistic texts in Jataka S36 and Mbh.13, 38040: A Comparative
Study |
| Alka Bakre |
A glimpse into Gender inequality as reflected in the main
Puranas |
| Peter Bisschop |
Two parallel passages in the Vayupurana and the
Skandapurana |
| David Buchta |
Novelty in Bhagavata Exegesis |
| Shrutidhara Chakravarty |
Searching the real identity of Gopis in the light of the
Bhagavatapurana |
| Mimma Congedo |
The varaha-katha of the Great Epic and Puranas |
|
André Couture |
The Emergence of a Group of Four Characters |
| Nicolas Dejenne |
Master or Disciple? The Perpetual Oscillation of ciranjivin
Parasurama between Guide and Disciple |
| Anita Ray |
Savitri and narrative representations of the feminine |
| Elizabeth Mary Rohlman |
Narrative Variants and Regional Identity in the Sarasvati
Purana |
| Stella Sandahl |
The Seven Oceans in the Puranas and elsewhere |
| Sandra Smets |
When a pauranika is influenced by a bhasyakara:... |
| Renate Söhnen-Thieme |
Ramayana stories in the Brahmapurana and other puranic
sources |
| Lakshmi Swaminathan |
Narayaniyam: The Essence of Bhagavatam |
| Kenneth Valpey |
Bodies Monstrous, Bodies Divine: Corporal Transformations and
Humor in the Bhagavata Purana |
| Christophe Vielle |
The editio princeps of the Jaiminiyasamhita of the
Brahmandapurana, Madhyamabhaga |
| Yuko Yokochi |
From the Skandapurana to the Devimahatmya |
|
Andrea Acri |
New Data on the Vaimala Sect of the Pasupatas from Old Javanese
sources |
| Marie-Luce Barazer-Billoret |
Diptagama and installation ceremonies |
| Christelle Barois |
Some notes on the vidyapithapratistha and the vidyadana in the
Saiva tradition |
| Gudrun Bühnemann |
Linga and Caityas in Cremation Ground Representations |
| Marzenna Czerniak-Drozdzowicz |
Visnusamhita's classification of the devotees and explanation of
the name Pancaratra |
| Ronald Davidson |
Observations on the problem of secret signs in the Tantras: an
essay in criticism |
| Thiagarajan Ganesan |
Pauskaragama: Its importance for systematisation of early
medieval
Saivasiddhanta |
| Eva Glasbrenner |
Cakra system and tantric ritual in Virasaivism |
| Advaitavadini Kaul |
Esoteric significance of saradi |
| Kameshwar Nath Mishra |
Vimalaprabha and the Language of Buddhist Texts |
| Lubomir Ondracka |
The Concept of Body in Natha-Siddha Tradition |
| Henri Schildt |
The application of the ayadi formulae in the Kerala
Taccusastram |
| Silvia Schwarz Linder |
The relevance of rupa and murti for the doctrine of God of the
Padmasamhita |
| Vijay Rajopadhyay |
A Rare Manuscript on Dasamahavidya |
|
Ashok Aklujkar | Patañjali's yathalaksanam
aprayukte |
| Emilie Aussant | Proper name analysis. The points of view
of paninian grammarians |
| Sharon Ben-Dor | The Parabhasa |
| Jim Benson |
| Sudeshna Bhattacharjya | A Relative Study on the concept
of
Samjna and Paribhasa in the light of Siddhantakaumudi |
| Maria Piera Candotti | Les laisons dangereuses:
naming-prodecure and substitution in early Sanskrit
grammarians |
| Chaitali Dangarikar | Helaraja on Eight
Padarthas |
| Radhamadhab Dash | A concordance among Paninian,
Candra and Bhoja-vyakarana: some observations |
| M.G. Dhadphale | On the name Vakyapadiya |
| Shankarji Jha | Variety of implications of Sanskrit case
endings |
| Eivind Kahrs |
| Malhar Kulkarni | Malayalam manuscripts of the
Kasikavrtti : A study |
| K. Maheswaran Nair | Efficacy of Saravasvata in lieu
of
Paniniya as Sanskrit Grammar |
| Rebecca Manring | Jiva Gosvamin's
Hari-namamrta-vyakarana |
| Shinobu Mase | Nagesa on the paribhasa asiddham
bahirangam antarange |
| H. R. Mishra | Attempts in Grammar by the Sanskrit
Dramaturgists and Poeticians |
| Sharda Narayanan | Vak in Bhartrhari: Threefold or
Fourfold? |
| Hideyo Ogawa | Bhartrhari of incommunicable
things |
| Bhagyalata Pataskar | Yaska's Reflections on the
'meaning of a word'. |
| Tiziana Pontillo | Once again on 'vyakti-vacane' in
Astadhyayi 1.2.51 |
| Vanitha Ramaswamy | Syntax as the basis for
morphology
in the Paninian system |
| Peter M. Scharf | Paninian accounts of the class
eight presents |
| Harmut Scharfe | Panini's grammar as icon |
| Ram Karan Sharma | The Invisible in Panini |
| M. Wielinska-Soltwedel | The Bengali Tradition of Panini's
Grammar |
|
Hassan Rezai Baghbidi |
Linguistic Peculiarities of the Sanskrit Translation of the 13th
Chapter of the Skend Gumanig Wizar |
| Vit Bubenik |
On the Rise and Remaking of the Middle Voice in Anatolian and
Indo-Iranian |
| Eystein Dahl |
The relationship between lexical aspect and grammatical tense in
the Vedic verbal system. |
| Marcis Gasüns |
Approaches to the Sanskrit Root |
| Toshifumi Gotõ |
salam as 'to live in the hut' in the
Satapathabrahmana |
| Mark R. Hale |
| Heinrich Hettrich |
Some remarks on the adverbal genitive in Rgvedic
Sanskrit |
| Hans Hock |
Vedic Verb Accent Revisited |
| Gary Holland |
| Jared Klein |
Sequential Negation in the Rgveda |
| Masato Kobayashi |
| Thomas Krisch |
| Martin Kümmel |
Laryngeal traces without laryngeals in Vedic metre? |
| Alexander Lubotsky |
| Boris Oguibenine |
Spoken Sanskrit and Buddhist Sanskrit |
| Georges-Jean Pinault |
About the 'double possessive' compounds in the Vedic
language |
| José Luis García Ramón |
Polymorphic Presents in the Rg- and Atharvaveda |
| Christiane Schaefer |
| Elizabeth Tucker |
The 'competition' in the RV and AV between stems in -in
and
stems in -vant derived from thematic nouns |
| Michael Witzel |
| Calvert Watkins |
Two tokens of Indo-Iranian Hieratic Language |
| Sabine Ziegler |
The nomina converbalia in the Rgveda: Towards a functional and
syntactical hierarchy of participles, gerunds, infinitives and agent
nouns |
|
Pratap Bandyopadhyay |
Grammatical Speculations in Sanskrit Literary Criticism |
| Hari Narayana Bhat |
The Balaramayana of Rajasekhara and later Indian literary
critics |
| Giuliano Boccali |
Ocean in kavya |
| Anna Bonsoli Alquati |
The Structure of Kalidasa's Raghuvamsa |
| Mandakranta Bose |
The authorship of Sangitanarayana |
| Mans Broo |
Drama in the Service of Krsna: A Comparative Study of Rupa
Gosvamin's Natakacandrika |
| Satyanarayan Chakraborty |
Study of Sanskrit Poetics in Bengal - Ancient to Modern |
| Laksahira Gugoi Chutia |
Vatsalyarasa in the works of Kalidasa |
| David Gitomer |
Ethics and Aesthetics in Sanskrit Dramatic Criticism: an
overview |
| François Grimal |
Rajacudamani Diksita's Kavyadarpana |
| M.A. Jayashree |
Gamaka as expressed in Manasollasa with an attempt to
compare it with western classical music |
| Klaus Karttunen |
Bees in Classical India |
| Mohendra N. Kundu |
Dhvani and Tatparya |
| Rani Majumdar |
'Staging the Ratnavali in 9th Century Varanasi:
Damodaragupta's Description in the Kuttanimatam' |
| David Mellins |
Unraveling the Kavyaprakasa: Jayadeva Piyusavarsa's
idiosyncratic sequencing of topics in the Candraloka |
| Klara Gönc Moacanin |
Natyasastra's Purvaranga - ritual or a part of natya's
performance? |
| Marina V. Orelskaya |
Sanskrit to English Dictionary of Dance Terminology |
| Deven Patel |
Sabhaparvan and Karnaparvan |
| Shubha Pathak |
The Divine Character of Poetic Creativity in Rajasekhara's
Kavyamimamsa |
| Heidi Pauwels |
Metre and oral formulae in selected songs of Gitagovinda
and Bhagavata Purana |
| Cinzia Pieruccini |
Landscapes of Feelings: The Forest of the
Ramayana |
| Mariola Pigoniowa |
Some lamentation passages in Sanskrit Kavya |
| Chittur Seshadri Radhakrishnan |
The Language of Eyes in Literature |
| Chettiarthodi Rajendran |
Is Rasa an Illusion? A Study in Mahimabhatta's
Aesthetics |
| Daniela Rosella |
Travelogues of the Heart: The Genesis and Development of the
Sanskrit Messenger-Poems |
| Sakti Roy Chowdhury |
The Unifying Role of the Songs of Jayadeva's
Gitagovinda |
| Peter Sahota |
Mirror of Experience: Some conventions of descriptive imagery in
Sanskrit fiction |
| Hari Dutt Sharma |
The Concept of Symbolism and Sanskrit Poetry |
| David Smith |
Descriptions of dance in the Mahakavyas |
| Lidia Sudyka |
Campus and mahakavyas written by women:
Varadambikaparinaya-campu,
Madhuravijaya, Raghunathabhyudaya, Santanagopalakavya |
| Bruce Sullivan |
Dying on the Stage in Classical Sanskrit Drama |
| Radhavallabh Tripathi |
Rasa Theory Revisited |
|
S. Balachandra Rao |
A Comparative Study of the Procedures of Three Astronomers of the
early 16th century: Copernicus, Nilakantha Somayaji and Gangesa
Daivajña |
| Eugen Ciurtin |
Circuit of Aliments and Metabolization of Karma in Sanskrit
Ayurvedic Samhita |
| Vijaya Deshpande |
Beliefs, aspirations and accomplishments of the medieval Indian
alchemist as depicted in Rasopanisad |
| Martin Gansten |
Nadiya Divination and Indian Astrology |
| Amrit Gomperts |
The Muhurtalaksana: A brief text of Time of Day, Gnomonic
Shadow and Divination from Java, compared to the Inscriptions and the
Sanskrit Atmajyotisa |
| Makoto Kitada |
The Body of a musician: Embryology and Anatomy in the Indian
Classical Musicological Literature |
| Nand Lal Jain |
Botanical Sciences in Early Jain Scriptures |
| James McHugh |
The Art and Science of Perfumery (gandhayukti) in the
Nagarasarvasva of Padmasri |
| Kim Plofker |
| B. Rama Rao |
Some Unpublished Ayurveda Nighantus from Andhra |
| K Ramasubramanian |
The Notion of Proof in Indian Science |
| Sreeramula Sarma |
Yantraraja at Edinburgh: on a Sanskrit Astrolabe made for
Manirama
in 1644 AD |
| Gyula Wojtilla |
Ratnasastra in Kautilya's Arthasastra (KA) |
|
Daniel Boucher |
Gandhari and the Early Chinese Buddhist Translations: A
Reappraisal in Light of New Finds |
| Alice Collett |
Avadanasataka: the fluidity of text and the problem of
genre |
| António Ferreira-Jardim |
On the Outer: investigating the relationship between an early
Buddhist description of meditative praxis and the early mainstream
Brahmanical corpus. |
| Oliver Freiberger |
Blind Ascetics or True Ascetics? Early Buddhist Strategies of
Dealing with Non-Buddhists |
| Rupert Gethin |
| Natalie Gummer |
The Dramatics of the Dharma: Rasa in the
Suvarna(pra)bhasottamamasutra |
| Ananda Guruge |
Who was Upagupta's Asoka? |
| Maria Heim |
Moral Agency in the Abhidharma: a close look at cetana |
| Shinichiro Hori |
Fragments of the Lalitavistara from Central Asia |
| Seishi Karashima |
Who were the icchantikas? |
| Toshihiko Kimura |
The Upayahrdaya and the Early History of Indian Logic |
| Ulrich Kragh |
Popular Images in 7th century Madhyamaka Commentaries:
Candrakirti's appropriation of the Goose-King |
| Karen Lang |
Candrakirti's prescription for treating the three
poisons |
| Yong-hyun Lee |
Re-editing the Nispannayogavali: Textual Problems |
| Mudagamuwe Maithrimurthi |
The four brahmaviharas in the
Aryavimalakirtinirdesasutra |
| Daniele Masset |
From Taming to drunkenness: images of the elephant in
Indo-Tibetan
literature |
| Taiki Motomura |
vastu and nimitta in the Yogacarabhumi: in
connection with the three-nature theory as found in the
Madhyantavibhagabhaya |
| Ramanath Pandey |
The Theory of Nondistinction between the means and the result of
cognition |
| Satya Prakash Sharma |
An Analytical Study of Parittas and Paritta Suttas |
| Safarali Shomakhmadov |
Duties of a King in Brahmanic religious-legal tradition (On a
material of some Sanskrit texts) |
| Peter Skilling |
| Frederick Smith |
The Use of Demonologies in the Buddhist
Avistacestavidhiparavartah |
|
Nalini Balbir |
| Satya Ranjan Banerjee |
| Jagat Ram Bhattacharyya |
Concept of Brahmacarya in Jainism |
| John Cort |
In Defence of Icons in Three Languages: The Iconophilic Writings
of the Seventeenth-century Svetambara Murtipujaka Tapa Gaccha Monk
Yasovijaya |
| Eva De Clercq |
Krsna in the Svetambara canon |
| Paul Dundas |
An Early Anti-Paurnamiyaka Polemical Work: Ajitadevasuri's
Mohonmulanavadasthanaka |
| Anna Aurelia Esposito |
Life before life before life: an exceptional perspective on Jina
Usabha's biography |
| Peter Flügel |
The Sammet Sikhara Case |
| Sin Fujinaga |
On Nigoya |
| Olle Qvarnström |
Early Jain and Buddhist Critique of Samkhya Philosophy |
| Jayandra Soni |
Upayoga, according to Kundakunda, Umasvati and
Vidyanandin |
| Kristi Wiley |
The Significance of Adhyavasaya |
| Robert Zydenbos |
|
Akihiko Akamatsu |
Perspectivism and its background in Indian Philosophy: Bharthari
and Mallavadin |
| Piotr Balcerowicz |
Some Remarks on the Opening Sections in Buddhist and Jaina
Epistemological Treatises |
| Johannes Bronkhorst |
The Carvakas and the Vedic tradition |
| Mikel Burley |
The Relevance of Samkhya Metaphysics to Yoga Meditation |
| Jenni Cover |
Bodehasara by Narahari: a previously untranslated Sanskrit text:
a
contribution to the emerging picture of eighteenth-century
India |
| M. Delhey |
Bauddha-Sastra |
| Evgeniya Desnitskaya |
Grammar vs. Ontology in Bhartrhari's Vakyapadiya |
| Vimia Devi |
The Relevance of Patanjali Yoga in Modern World |
| Bogdan Diaconescu |
Udayana on God and the Veda |
| Koji Ezaki |
Jnanasrimitra, Udayana and Sri Harsa |
| Edeltraud Harzer |
On the Sources of Non-Propositional and Propositional
Perception |
| Jan Houben |
Mallavadin and the Grammarians |
| Knut Jacobsen |
What Similes in Samkhya Do |
| Ram Nath Jha |
The Theory of Meaning in Yoga Philosophy |
| Sung Yong Kang |
Text Transmission of Nyayabhasya and its Relevance to History of
Early Nyaya |
| Yohei Kawajiri |
The Pratyabhijna school's criticism of the Sautrantika |
| Kesiraju V. V. Rao |
Significance of the Verse 'karmany evadhikaras te' in the
Bhagavadgita in Achieving Global Peace |
| Hisayasu Kobayashi |
The Proof of the self-luminous Nature of a Cognition |
| Shashiprabha Kumar |
Nihshreyasa in vyomavati |
| Oliver Lamers |
Modification of ritual details (uha) in the Prabhakara-School of
Purvamimamsa as depicted in the Dipasikha of Salikanatha
Misra |
| Victoria Lysenko |
The Structure of the Perceptive Act: Dignaga, Prasastapada and
Grammarians |
| Philipp Maas |
Opening the Patanjalayogasastra and its premodern
commentaries |
| Niradbaran Mandal |
The role of Yoga in various systems of Indian
Philosophy |
| Shuchita Mehta |
Practical approach of the ethical principles of
Upanisads |
| Christopher Minkowski |
Why should we read the Mangala-verses? |
| Andrew Nicholson |
Vijnanabhiksu on the Concordance of Yoga and Vedanta |
| Monika Nowakowska |
Artha and anartha in Mimamsa |
| Trichur Rukmani |
The problematic of Samadhi in Sadananda's
Vedantasutras |
| Stuart Sarbacker |
Patanjala Yoga and/as Cosmology |
| Rajendra Nath Sarma |
The Mimamsa Concept of Akanksa as the Basis of Syntactic
Unity |
| Marcus Schmücker |
Sastrarambhanupapattiprasanga in Venkatanatha's
Satadusani |
| Olga Serbaeva |
Yoga from the Yogini's Point of View |
| Anna-Pya Sjödin |
Tarka in Vallabha's Nyayalilavati and the Nyaya-vaisesika
tradition: general problems and concerns |
| Walter Slaje |
'In the Guise of Poetry' - Kalhana Reconsidered. |
| Jacqueline Suthren Hirst |
Who were the tarkikas? |
| Fernando Tola and Carmen Dragonetti |
The genesis of the universals in Prasastapada and the genesis of
the principia prima in Aristotle |
| Gary Tubb |
Philosophical Beginnings in Sanskrit Treatises on
Poetics |
| Toshiya Unebe |
Bhartrhari's remark and related discussions in Nyaya and Buddhist
treatises |
| Toshihiro Wada |
A Rule of Substitution in Navya-nyaya: x-vat-tva and x |
| Alexander Watson |
Jayanta Bhatta on the question of whether the self can be
perceived |
| Ian Whicher |
Kaivalya in the Yoga Sutra |
| Nataliya Yanchevskaya |
Concept of Time in Bhartrhari's Vakyapadiya |
|
Daud Ali |
A fragmentary Gahadavahala prasasti at
Gangaikondacolapuram |
| Hans T. Bakker |
Thanesar, early Pasupata and the Skandapurana |
| Stefan Baums |
An inscribed Buddhist plaque from Merv |
| Whitney Cox |
Another look at Naralokavira's Cidambaram prasasti |
| Partha Pratim Das |
Naga Habitation in Bengal: Epigraphic Evidences |
| Sadananda Das |
Saudhikagama on Town Planning |
| Oskar von Hinüber |
The Cultural Context of the Inscriptions from the Upper
Indus |
| S.R. Leela |
Foreign Trade in Ancient India as reflected in the Arthasastra of
Kautilya |
| Vincent Lefèvre |
Portraits in the Silpasastra and Related Texts |
| Isabella Nardi |
Evaluating Indian art: suggesting a Sastric analysis of the image
of Sri Nathji in Nathdvara miniature painting |
| Jason Neelis |
Onomastic Patterns in Indian Buddhist Inscriptions |
| Saveros Pou |
Satya, sapatha and saksi in Cambodia's tradition |
| Chandra Shekar Purohit |
The rajaprasasti inscription at Raj Samand near Udaipur |
| Saraju Rath |
Numerals in Grantha Manuscripts |
| Richard Salomon |
Radiocarbon Dating of Gandharan Manuscripts: Results of New
Tests |
| Annette Schmiedchen |
Religious Patronage and Poltical Power: The Ambivalent Character
of Royal Donations in Epigraphy |
| Bharati Shelat |
The Sanskrit Inscriptions of the Reservoirs of Gujarat |
| Ingo Strauch |
Indian Traders on the Island of Socotra (Yemen): new materials
from the 2006 expedition |
| Michael Willis |
Hero-stones from Terahi: inscriptions and the iconography of
death |
|
Madan Mohan Agrawal |
Custom as legal evidence |
| Mikael Aktor |
The 'Grammar of Defilement' Revisited: Comparing Rules of
prayascitta with Rules of asauca |
| Torkel Brekke |
The Motivation of Asvatthaman: Ethics of War in the
Sauptikaparvan
of the Mahabharata |
| Donald Davis |
Maxims and Precedent in Classical Hindu Law |
| Domenico Francavilla |
Through Words and Practices: smrti, sadacara, and the
Transmissions of the Knowledge of dharma |
| Mari Jyväsjärvi |
Parivrajikas and Pravrajitas: Mapping the Semantic Categories of
Ascetic Women |
| Ethan Kroll |
Early Modern Contributions to the Sanskrit Philosophy of
Property |
| Timothy Lubin |
Priestly and Royal Authority in Hindu Law |
| Werner Menski |
On Vyavahara |
| Patrick Olivelle |
Images and Texts: The Visnu-Smrti and Kashmiri
Art |
| Sofarali Shomakhmadov |
Duties of a King in Brahmanical religio-legal tradition |
| Federico Squarcini |
Punishing in Public: imposing moral self-dominance in juridical
Sanskrit sources |
|
Natalia Aleksandrova |
Writings of Chinese Pilgrims and the Indian Textual
Tradition |
| John Casey |
The Use of Sanskrit in Modern Yoga |
| Christopher Key Chapple |
Sanskrit for Adult Learners |
| Maxim Fomin |
Buddhist Canonical Texts on Ideal Kingship: Morality and
Righteousness |
| Jost Gippert |
Towards an online retrieval system for the Vedic
language |
| Minoru Hara |
Hindu Concept of Sleep, nidra and svapna |
| Gérard Huet |
Parsing Sanskrit by Computer |
| Malcolm Hyman |
A Computational Approach to Sanskrit Morphology and
Phonology |
| Mahmoud Jaafari-Dehaghi |
Translations of the Sanskrit text of 'Suka Saptati' into
Persian |
| Warwick Jessup |
Teaching Sanskrit as part of a school curriculum |
| Birgit Kellner |
The Indian Logic Knowledge Base (ILKB) - an interim project
report |
| Dermot Killingley |
Texts for Beginners |
| Suryaprakash Kompalli |
Design of a stochastic framework for font-independent Devanagari
OCR |
| Samniang Leurmsai |
Metaphysics and Ethics as seen in the Bhagavadgita and
Buddhacarita |
| Amarjiva Lochan |
Champa and Vietnam: Sanskrit Inscriptions Calling |
| Sombat Mangmeesukhsiri |
Obsolete or Essential? A Case study of Sanskrit Studies in
Thailand |
| Òscar Pujol |
A new Sanskrit dictionary: The Sanskrit-Catalan
Dictionary |
| Shuk Dev Sharma |
Narahari: the Commentator of Naisadhiyacaritam of
Sriharsa |
| McComas Taylor |
Truth and Power in Sanskrit literature: A study of discourse in
the Pañcatantra |
| Gerd Unruh |
Some results of the EU-India project: Development of an
Intelligent Cognitive System for Sanskrit based on Indian
Logic |
| Victoria Vertogradova |
Image and Text in the Culture of Ancient India (Lotus rosette in
relievo and verbal text) |
| Yevgenyi Vyrshchikov |
Ambattha and the Buddha: struggle between religious-philosophical
teaching in ancient India and the peculiarities of its reflection in
the Pali canon |
| Toru Yagi |
On the Kiratarjuniya 2.45: Yapayati Reconsidered |
| Ousaka Yumi |
A new Meter Analysis in Middle Indo-Aryan on the Basis of Neuro
Network Assisted by Discriminant Analysis |
| Yuriy Zavhorodniy |
The Study of Indian Philosophy in Ukraine |
| Natalia Zheleznova |
The Schisms in Buddhist History: a fresh approach |
| Dar Zhutayev |
Concerning the Structure of the Early Buddhist Doctrinal Text
(Buddhist Hybrid Sanskrit, Pali) |
organised by Professor V. Kutumba Sastry and including:
